Songaskia: Difference between revisions

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Vampires and Werebeasts exist in an even grayer area. Werebeast are commonly believed to serve well as slaves, and so Werebeasts are legal among Songaskians, as long as they are enslaved to Songaskians and in chains. Vampires are only legal in certain situations, judged by the same specifications as Mages. The Songaskians believe that if a Vampire can control their bloodthirst to just the Slaves they have been assigned or own, then their Vampirism is permissible. This has caused a certain Vampire upper-class to exist in the Songaskian Masaya that is out in the open and entirely legal and socially accepted among them, as long as they keep their feeding to their personal property. Some of the most notable generals in the Masaya are Vampires, and are also not afraid to hide it because of their societal acceptance. It has notably been observed that these societally accepted Vampires tend to be far kinder than their hunted and forcibly cured kin in Regalia. They are in all ways of measurement model citizens of the Masaya, and use their Vampiric powers for good. Just because Vampirism is legal in this form, also does not mean that Vampirism rampantly grows. The Vampiric aristocracy are quite vain in their Vampiric gifts and very rarely if ever recruit new Vampires into their folds, while Covens practically do not exist among the Songaskians.

The only thing the Songaskians absolutely despise are Undead, which they call the Great Rot of the world. The whole College of Priesthood is in fact geared towards the eradication of the Undead and the cleansing of ghosts from their habitats. The Primal Mages are often geared towards the School of Life Magic, healing and blessing skills to the benefit of the Priesthood or the army. Death Mages on the other hand, or Ordial origin, are usually geared towards giving the Sadeir ghosts, remnants of the killed Sariyd that continue to haunt the desert ruins, a final resting place, and cleansing their locations. It is as such common to see Life Mages in white robes in houses of healing and temples, and Death Mages in black robes seated on ~~desert camels~~ or [[Sandmaws]], scouring the deserts for lost souls or ghosts that haunt the hills, sending them to the afterlife. The duality between life and death is very important in the Shambala faith also, which is why Primal and Ordial mages are highly respected among the Songaskians.

The only thing the Songaskians absolutely despise are Undead, which they call the Great Rot of the world. The whole College of Priesthood is in fact geared towards the eradication of the Undead and the cleansing of ghosts from their habitats. The Primal Mages are often geared towards the School of Life Magic, healing and blessing skills to the benefit of the Priesthood or the army. Death Mages on the other hand, or Ordial origin, are usually geared towards giving the Sadeir ghosts, remnants of the killed Sariyd that continue to haunt the desert ruins, a final resting place, and cleansing their locations. It is as such common to see Life Mages in white robes in houses of healing and temples, and Death Mages in black robes seated on [[Bakhshuna Jamals]] or [[Sandmaws]], scouring the deserts for lost souls or ghosts that haunt the hills, sending them to the afterlife. The duality between life and death is very important in the Shambala faith also, which is why Primal and Ordial mages are highly respected among the Songaskians.

===Cuisine===

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 Vampires and Werebeasts exist in an even grayer area. Werebeast are commonly believed to serve well as slaves, and so Werebeasts are legal among Songaskians, as long as they are enslaved to Songaskians and in chains. Vampires are only legal in certain situations, judged by the same specifications as Mages. The Songaskians believe that if a Vampire can control their bloodthirst to just the Slaves they have been assigned or own, then their Vampirism is permissible. This has caused a certain Vampire upper-class to exist in the Songaskian Masaya that is out in the open and entirely legal and socially accepted among them, as long as they keep their feeding to their personal property. Some of the most notable generals in the Masaya are Vampires, and are also not afraid to hide it because of their societal acceptance. It has notably been observed that these societally accepted Vampires tend to be far kinder than their hunted and forcibly cured kin in Regalia. They are in all ways of measurement model citizens of the Masaya, and use their Vampiric powers for good. Just because Vampirism is legal in this form, also does not mean that Vampirism rampantly grows. The Vampiric aristocracy are quite vain in their Vampiric gifts and very rarely if ever recruit new Vampires into their folds, while Covens practically do not exist among the Songaskians.
-The only thing the Songaskians absolutely despise are Undead, which they call the Great Rot of the world. The whole College of Priesthood is in fact geared towards the eradication of the Undead and the cleansing of ghosts from their habitats. The Primal Mages are often geared towards the School of Life Magic, healing and blessing skills to the benefit of the Priesthood or the army. Death Mages on the other hand, or Ordial origin, are usually geared towards giving the Sadeir ghosts, remnants of the killed Sariyd that continue to haunt the desert ruins, a final resting place, and cleansing their locations. It is as such common to see Life Mages in white robes in houses of healing and temples, and Death Mages in black robes seated on desert camels or [[Sandmaws]], scouring the deserts for lost souls or ghosts that haunt the hills, sending them to the afterlife. The duality between life and death is very important in the Shambala faith also, which is why Primal and Ordial mages are highly respected among the Songaskians.
+The only thing the Songaskians absolutely despise are Undead, which they call the Great Rot of the world. The whole College of Priesthood is in fact geared towards the eradication of the Undead and the cleansing of ghosts from their habitats. The Primal Mages are often geared towards the School of Life Magic, healing and blessing skills to the benefit of the Priesthood or the army. Death Mages on the other hand, or Ordial origin, are usually geared towards giving the Sadeir ghosts, remnants of the killed Sariyd that continue to haunt the desert ruins, a final resting place, and cleansing their locations. It is as such common to see Life Mages in white robes in houses of healing and temples, and Death Mages in black robes seated on [[Bakhshuna Jamals]] or [[Sandmaws]], scouring the deserts for lost souls or ghosts that haunt the hills, sending them to the afterlife. The duality between life and death is very important in the Shambala faith also, which is why Primal and Ordial mages are highly respected among the Songaskians.
 ===Cuisine===